Text: “Thou
shalt not steal.” Exodus 20:15.
“Let him/her that stole steal no more:
but rather let him/her labour, working with his/her hands that thing which is
good, that he/she may have to give to him that needeth.”
Ephesians 4:28.
Good morning, upright
Christian! In your past life, you may
very well have stolen material things, goods, or property that did not belong
to you. However, when the Lord God
quickened you by His Spirit of conviction of sin, you stopped living in a
dishonest manner, and have now a new perspective entirely on such legalities
and the rights of private property.
“I exhort
therefore, that, first of all, supplications, prayers, intercessions, and
giving of thanks, be made for all men: for kings, and for all that are in
authority; that we may lead a quiet and peaceable life in all godliness and
honesty. For this is good and
acceptable in the sight of God our Saviour.”
(1 Timothy 2:1-3)
Private property
and legal possession of private property is certainly one of the main focuses
of the Eighth Commandment of God – however, underlying all aspects of this
great Commandment is the nurturing of personal honesty and true integrity. However, there are many less thought about methods of
‘stealing’, other than the act of illegal taking away of one’s personal
property and goods.
Spurgeon’s Catechism supplies the following questions and answers on the subject of the Eighth Commandment:
A The eighth commandment is, Thou
shalt not steal.
60 Q What is forbidden in the eighth commandment?
A The eighth commandment forbids whatever does or may unjustly hinder our own (1Timothy 5:8) ( Proverbs 28:19; 21:6) or our neighbour's wealth, or outward estate (Ephesians 4:28).
A person’s
‘wealth’ consists not only in how much money, lands, property, gold, or
personal possessions that he/she owns – a person’s wealth also includes his/her
good name; reputation as a business person, or a minister of the Gospel; how
much personal integrity that said person is publicly reputed to have at any
given time and place.
Therefore, while
it is very clear that God commands us not to take – by force, stealth, or
trickery – another individual’s personal property/goods/finance; the Lord God
also forbids the stealing of another person’s character, or what we commonly
call, ‘character assassination’!
How often do we
learn of professing Christian people who are prepared to, quite openly, rubbish
another Preacher’s Sermons; or detract from his/her witness by malicious
gossip? This too is forbidden by the
Lord God in His Eighth Commandment. Thou
shalt not steal!
Read
what the Puritan, Thomas Watson wrote on this serious subject:
“OF
THE EIGHTH COMMANDMENT. Exodus 20:15.
Thou Shalt not steal.
"As the holiness of God sets himself
against uncleanness, ‘Thou shalt not commit adultery ', so the justice of God
sets him against rapine and robbery, ‘Thou shalt not steal’. The thing forbidden in the commandment, is
meddling with another man's property, ‘ Thou shalt not steal.' The civil lawyers define, stealth or theft, to
be laying hands unjustly on that which is another's; the invading of another's right.
“Qu. 1. Whence doth theft arise ? A1.
The internal causes are: (1.) Unbelief. A man hath an
high distrust of God's providence : ' Can God prepare a table in the
wilderness?' (Psalm 78: 19). So saith
the unbeliever, ‘Can God spread a table for me?’ No, he cannot. Therefore he is resolved, he will spread a
table for himself, but it shall be of other men's cost, and both first and
second course shall be served in with stolen goods. (2.) Covetousness. The Greek
word for covetousness signifies an immoderate desire of ‘getting’: this is the
root of theft. A man covets more
than his own, and this itch of covetousness makes him scratch what he can from
another. Achan's covetous humour made him steal the wedge of gold, which wedge
did cleave asunder his soul from God (Joshua 7: 21).
“2. The external cause of theft: Satan's
solicitation: Judas was a thief. (John 12: 6) How came he to be a thief? Satan entered into him,' (John 13: 27). The devil is the great master- thief, he
robbed us of our coat of innocency, and he persuades men to take up his trade;
he tells men how bravely they shall live by thieving, and how they may catch an
estate. And as Eve listened to the
serpent's voice, so do they; and, as birds of prey, live upon spoil and rapine.
“Q. 2. How many sorts of thefts are
there? Ans. I. There is stealing from God ; and so they are thieves who
rob any part of God's day from him - Remember to keep holy the Sabbath day'. Not
a part of the day only, but the whole day must be dedicated to God. And lest any should forget this, the Lord hath
prefixed a memento, ‘remember’.
“Therefore to cut God short, and after
morning sacrifice, to spend the other part of the Sabbath in vanity and
pleasure: this is spiritual thievery, 'tis to rob God of his due : and the very
heathens will rise up in judgment against such Christians; for the heathens (as
Macrobius notes) did observe a whole day to their false gods.
“II. There is a stealing from others: A stealing away their souls: and so
heretics are thieves. By robbing men of the truth, they rob them of their
souls.
"A stealing away their money and goods
from them:
and under this head of stealing away others money, there may be several
arraigned for thieves. (1.) The high-way thief, who takes
a purse, contrary to the letter of this commandment. (Leviticus 19:13). ‘Thou shalt not rob thy neighbour.' (Mark. 10:19). Do not steal.” (The Ten
Commandments, Thomas Watson 1620-1686)
Thus we learn that there are many various
manners of ‘stealing’, and from all such theft we, as Christians, must
desist. In word, thought, and deed – let
us seek to keep God’s Word.
Thought:
Praise God we have a Saviour Who perfectly kept the Commandments of God for us,
and now imputes His righteousness to us, redeeming our sin-sick souls!
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